Showing posts with label unit 2. Show all posts
Showing posts with label unit 2. Show all posts

Friday, January 21, 2011

Shamatha Essay (January 19, 2011)


According to Thich Nhat Hahn, the aspect of meditation called shamatha contains four functions (stopping, calming, resting and healing). Why do we need to stop, calm, and rest in order to heal? What are you healing from? Give examples from the article as well as your own life.

Thich Nhat Hahn encourages shamatha, an aspect of meditation, as a means of breaking habits to live more fully in the present with awareness, acceptance and ultimately with love and a desire to bring joy and relieve suffering. Thich Nhat Hahn believes by letting go of habits through a series of functions that include stopping, calming, and resting, your systems can finally heal. The Buddha put it into five stages that can be summarized as: recognizing, accepting, embracing, looking deeply in, and ultimately insight. We will be diving in to why this method of meditation is pivotal to human behavior and how it can really help in healing ourselves and the world around us.

With either technique, both men emphasis the importance to stop, look, feel and listen to our minds and body for guidance and healing. Thich Nhat Hahn says when we stop, that gives us space to stop our thinking; to recognize our habit energies; to see our forgetfulness or the strong emotions that rule us; or perhaps the state of agitation or the restlessness that we encounter. He says, “By recognizing the habits as they come up, as we uncover and shine light on them, they weaken, they lose their dominant position on us.” Understanding the many causes and conditions, primary and secondary, sheds light on the self and exterior circumstances that may have led to the emotion. When we are calm enough, we can look at what causes discomfort, what has brought the emotion to be, and therefore we can discover what we can do ourselves to let it go.

Recognizing and reflecting are not complete without the practice of acceptance and embracing. Thich Nhat Hahn says, “After calming is resting, through sitting meditation. Sinking into the position, "like a pebble thrown into a stream, without effort allows itself to sink slowly to the bottom, where it rests allowing the river water to bass by." In that rest we can practice accepting what comes up and embracing it as part of our process, rather than rejecting or judging it. This creates transformation. So what develops is a rest for the mind and body, a level of calm that affirms life.

Thich Nhat Hahn put it beautifully when he said, "If an animal gets wounded, they find a quiet place and stop. they rest for days on end, lose sight of food, and let the healing powers wash over them. Then they resume life, back to health and vigor. We need to learn and know how to rest. To truly sink into those spaces, where the body shuts off autopilot and is allowed to idle in the healing soothing waters of time. Same goes for the mind. A calming, meditative state, where there is no need to attain anything. No struggle. Just being."

In that state of being, a state of understanding washes over us and connects us to the world. It heals us and puts us in grace. I know, when I allow myself that space, such a as when sitting on a rock overlooking a valley of trees, watching how the leaves blow from the wind, or how the clouds saunter by, without any hurry, I heal. That space for me is stopping. It's a chance to check in and settle into a stillness, to receive and let go of whatever I may have been holding unconsciously of consciously.

Also, by practicing shamatha, I find that I no longer indulge or lose control over my emotions or thoughts. The ability to separate them from personal ownership has been part of my practice for some time now. No longer that which defines me, the emotions are like my child, I am to watch them, care for them, and nurture them when they are upset, but they are not all of me. Just a part, a mix of chromosomes and external stimuli. Realizing and embodying these gifts of wisdom has been truly healing.

Christina Feldman and Jack Kornfield, A little Attention Makes all the Difference

Stories of the Spirit, Stories of the Heart. Christina Feldman and Jack Kornfield, eds. San Fransisco: Harper San Fransisco, 1991.


A Little Attention Makes All the Difference

  • extending loving attention to the minutest particles of our lives.
  • power of attention
  • need to be fully awake in the moment if we are to receive and respond to the learning inherent in it.
  • listen inwardly without judgment or resistance



Rumi, "Be Melting Snow"

APROPOS (OF NOTHING): unrelated to any previous discussion or situation

with reference to.


"my pet nightingale sobs like a drunk in the garden."



"God is in the look of your eyes, in the thought of looking, nearer to you than your self, or things that have happened to you. There's no need to go outside. Be melting snow. Wash yourself of yourself. A white flower grows in the quietness. Let your tongue become that flower."

Thich Nhat Hanh, "Stopping, Calming, Resting, Healing." Heart of the Buddha's Teachings

from the Heart of the Buddha's Teaching. Thich Nhat Hanh


Dvanchatvarimshat Khanda Stutra (Sutra of 42 Chapters). Taisho 789


stopping, calming, resting, healing.


vipashyana- looking deeply. insights.

shamatha- 1. stopping, calming, resting.

We can stop by practicing Mindful: breathing, walking, smiling, deep reflection, in order to understand. Recognize habits as they come up, as you uncover and shine light on them, they weaken, they lose their dominant position on us. what unfolds is understanding, acceptance (... love and desire to relieve suffering, bring joy)


Vashana: habit energies. (and breaking the the habit energies, by stopping calming, resting and healing, we can to live in the present, with awareness, acceptance and ultimately with a love and desire to bring joy and relieve suffering). Doing things and saying things we don't want to. Forgetfulness comes up like we drink a cup of tea, but we don't know we are drinking a cup of tea. We sit with a loved one, but we don't know that they are there; or we talk and can't remember what we said.


Calming: breathe, stop the activity, calm the emotions.


"we are at war with ourselves, and we can easily start a war with others." Due to: that we struggle with ourselves, we cannot stop moving.


art of stopping: our thinking, our habit energies, our forgetfulness, strong emotions that rule us (**? really?) state of agitation, restlessness.


"1. Recognizion: when we are angry we say, "i know that the anger is in me". (Recognize habits)

2. Acceptance: " " We do not deny it. We accept what is present.

3. Embracing: We hold it like a mother embracing a crying baby.

4. Looking deeply: when we are calm enough, we can look at what causes this discomfort, what has brought the emotion to be. Understanding the many causes and conditions, primary and secondary, shed light on the self and exterior circumstances that may have led to this emotion.

5. Insight: By reflecting on the reasons, on what has caused our suffering, we know what to do and what not to do to change the situation.


After calming is Resting. through sitting meditation. Sink into the position, "like a pebble thrown into a stream, without effort allows itself to sink slowly to the bottom, where it rests allowing the river water to bass by."


"We have to learn the art of resting. Allowing our body and mind to rest. If we have wounds in our body or mind, we have to rest so they can heal themselves."


"if an animal get wounded, they find a quiet place and stop. they rest for days on end, lose sight of food, and let the healing powers wash over them. Then they resume life, back to health and vigor. We need to learn and know how to rest. To truly sink into those spaces, where the body shuts off autopilot and is allowed to idle in the healing soothing waters of time. Same goes for the mind. A calming, meditative state, where there is no need to attain anything. No struggle. Just being."




Reed Bye, the Founding VIsion of Naropa: 'Let East Meet west and the saprks Will Fly,"

Discriminating Wisdom:


Hearing:

listening and studying without with an attitude free of conceptual prejudice. what is being studied- try to receive with as an open mind as possible.


Contemplation:

refection upon what one is studying beyond an informational grasp and examining it in light of lived experience.]


Meditation:

practice in opening to nowness. immediate presentness.

meditation develops mindfulness beyond preoccupation with internal thinking and reaction.


Fem: wisdom awakens Masc. skillfulness


Double Edge Sword:

an important element of buddhist education tradition:

is the critical intelligence --> that can discriminate the thing of investigation and the one who is investigating.


Is sitting meditation necessary:


" i think that some kind of experience of sitting practice seems to be necessary. Which does not necessarily call for being a Buddhist, but some kind of meeting one's own mind and facing one's own face is necessary with any art."


Wisdom Lineage:


cutting through the delusions based in dualistic conceptions of self and other.


do you understand the words?

do you understand the meaning?


good heart and altruistic ( the belief in or practice of disinterested and selfless concern for the well-being of others ) aspiration